The Philistine : $b a periodical of protest (Vol. II, No. 3, February 1896) — John Shaqi
The Philistine : $b a periodical of protest (Vol. II, No. 3, February 1896)Various
General
The Philistine : $b a periodical of protest (Vol. II, No. 3, February 1896)
Various
American literature -- Periodicals; American periodicals; Society of the Philistines (East Aurora, N.Y.) -- Periodicals
Of course, as sane men and women, we of today do not suppose that the
great Universal Intelligence that holds the worlds in the hollow of His
hand had much interest in the fight. If this Intelligence were a Being,
I can imagine Him looking over the battlement of Heaven and turning with
a weary smile to Gabriel, saying, “Let ’em fight—what boots it! they will
all be dead tomorrow, anyway.”
It is a noteworthy fact that in the first chapter of the Gospel of St.
Matthew the Inspired Writer traces the genealogy of Jesus direct to the
Philistines. In the sixth verse we find “David begat Solomon of her who
had been the wife of Urias.” Back of this is Ruth the Moabitess, who was
the grandmother of David. There is no such thing as tracing a pure Jewish
lineage back to the time of Moses. The Jews went a courting as soon as
they arrived on the borders of Canaan; and the heathen quite fancied the
Israelitish women from the first. In the book of Ruth, first chapter
and fourth verse I see, “And they took them wives out of the country of
Moab.” The houses of Capulet and Montague have ever intermarried—it seems
a quiet way Nature has of playing a little joke.
And after a painstaking study of the matter I am fully convinced that the
sterling qualities in the Jew are derived from his Philistine ancestry.
No one doubts that Solomon was the wisest man that ever was. His mother
was a Philistine. Now no man is ever greater than his mother, and it is
very plain that the great wisdom of Solomon was derived from this pagan
woman whose body nourished him; in whose loving arms he was cradled; and
whose intellect first fired his aspiration. This is all made plainer yet
when we remember that David had many sons by Jewish women, and that all
of these sons were positively no good—and some of them very, very bad.
The facts are found in the Second Book of Samuel—a book, by the way,
which no respectable girl should allow her mother to read.
But if any captious critic arises and denies the Law of Heredity, for
argument’s sake, I’ll waive this matter of maternal transmission of
excellence and rest my case as to Solomon’s wisdom on the fact that
he married over four hundred Philistine women. And as stated by Sir
Walter Besant in a recent story, “a newly married woman always tells her
husband everything she knows,” I will feel safe in saying that Solomon’s
transcendent wisdom was derived from Philistinic sources.
Public-domain text, read in full here on John Shaqi.
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