The Philistine : $b A periodical of protest (Vol. II, No. 5, April 1896)Various
General
The Philistine : $b A periodical of protest (Vol. II, No. 5, April 1896)
Various
American literature -- Periodicals; American periodicals; Society of the Philistines (East Aurora, N.Y.) -- Periodicals
In China there is no copyright law. An author’s reward consists in the
thought that he has expressed his idea and thereby benefitted mankind. My
reward so far for good work has been the pure Chinese article.
* * * * *
Walter Blackburn Harte has engaged board at the Widow Blannerhassett’s,
second door east of the blacksmith shop. At Johnson’s grocery last night
Harte beat old Si Emery three straight games at checkers—and that is no
small matter.
* * * * *
Aunt Polly, of the old school, lives with a niece who is a modern of the
moderns. Hearing the expression “decadent” used in connection with sundry
articles in _The Yellow Book_ and _The Chip-Munk_, she looked into the
matter herself when left alone after dinner and the young folks had gone
to see and hear _The Scarlet Letter_.
She read until her spectacles began to quiver and her cap strings heaved
upon her breast like signals of distress in a brooding tempest.
The books suddenly fell with a dull thud.
“Decayed! well, I should say so!” groaned Aunt Polly, as she began
rocking in her chair at the rate of a mile in two forty. What could she
have been reading?
* * * * *
It’s a curious comment on our civilization that a priest in the Catholic
Church should (or could) make himself obnoxious to a very large number
of his townsmen by advocating total abstinence from strong drink. Yet
this is exactly what the Rev. Father George Zurcher of Buffalo has done.
It seems some merry brewers have been playing pranks on the good Father
by sending him cases of bottled lager with four-horse teams, brass bands
and decorated vehicles. It was awfully funny to see the big wagons rattle
up to the little house that stands beside the church and then behold fat
men with faces like full moons and noses like glowing oriflammes lug in
the lager and deposit it on the priestly steps. Then other jokers took
the matter in hand and sent hurry-up telephone orders for wet goods
to be delivered at the Rectory. But Father George is a bit of a joker
himself and at the same time is dead in earnest as the true humorist
always is. And now when invoices of “Old Tom,” or “Triple XXX,” or
“Monongahela” arrive Father George walks out in sight of the people who
have gathered to see the fun, solemnly crosses himself, murmurs a prayer
and proceeds to slam the bottles against the side of the pretty brick
church. Slap-dash, spang, bang, zipp they go! Corks fly, red moisture
flows and glass covers the sidewalk like hail after a Kansas blizzard.
Some of the assembled citizens laugh, some cheer, others look solemn and
deprecate the waste of valuable goods that might be sold and the proceeds
given to the poor. Still others, sadder still, with sensitive spirits,
deem it sacrilege to throw things at a sacred edifice, and ask for Bible
justification.
Public-domain text, read in full here on John Shaqi.
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