The Philistine : $b a periodical of protest (Vol. III, No. 6, November 1896) — John Shaqi
The Philistine : $b a periodical of protest (Vol. III, No. 6, November 1896)Various
General
The Philistine : $b a periodical of protest (Vol. III, No. 6, November 1896)
Various
American literature -- Periodicals; American periodicals; Society of the Philistines (East Aurora, N.Y.) -- Periodicals
“I form the light and create darkness; I make peace and create evil; I
the Lord do all these things.”
It may be remarked that the proclamation of the divine herald here cited
is not fully acknowledged up to this day, even in the churches that
profess his theology. But, seeing that it took a dozen centuries to set
aside the idea of a dual divinity, it is not surprising that twenty-five
centuries have passed without an absolute clearing of squat claims
to universal dominion—for idolatry is of rapid growth, but it decays
exceeding slowly, and so reverses the general law of primitive nature.
So it happens that the Walking Delegate of the Garden, who organized the
original lock-out, is in chancery for all time defending a pretender’s
claim. There is a _caveat_ on the process of disintegration, which is
part of creation, antedating his. Near a thousand years before Isaiah
proclaimed the divine origin of evil the Levite priests almost discovered
the great principle when they set forth the marks and tints whereby
the leper’s brand of death might be known. They blindly testified to a
marvelous fact that, once fully recognized, ends the theory that death
is a penalty. They found the leper’s ominous ulcers uniform and complex.
They almost knew that the complexity of destruction is as ingenious as
the complexity of life, and the product of as high a creative power.
A sad day it was for the authority of our alienated friend, the Walking
Delegate, when the seeds of disease were found and science proclaimed,
twenty-five centuries after Isaiah, that the Lord of All created the
parasite, which has life, as he created the life the destroyer feeds on.
In the economy of Providence great changes come mostly from unexpected
sources. They were not Parsees or Levites who sought the bacteria of
disease. They had no direct quarrel with the Father of Lies, but they
doomed Satan when they found in their sterilized culture tubes the sign
manual of the Creator of Evil. The germ theory, there established, sealed
the fate of catastrophe. Henceforth Satan was an intruder. It was not
sin that brought death into the world. Death was in the world before sin.
The tree of life itself, in the midst of the Garden, was “for the healing
of the nations.” The fruit the man and woman were free to eat yielded its
life to their hunger; and hunger itself implied disintegration and death.
Not the Walking Delegate who failed to create a lock-out in heaven, but
the Creative Intelligence that shaped all things and set life in motion
everywhere, is the author of the check that keeps all in balance. He
makes peace and creates evil.
Our old friend Satan is an interloper and a fraud. Some day, perhaps,
we shall rattle his armor and find no living thing therein—like the
terrifying empty casque and breastplates that did duty for a ghost in
miser Gaspard’s window.
WILLIAM MCINTOSH.
LINES.
Public-domain text, read in full here on John Shaqi.
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