The Philosophic Grammar of American Languages, as Set Forth by Wilhelm von Humboldt: With the Translation of an Unpublished Memoir by Him on the American VerbBrinton, Daniel G. (Daniel Garrison)
Philosophy
The Philosophic Grammar of American Languages, as Set Forth by Wilhelm von Humboldt: With the Translation of an Unpublished Memoir by Him on the American Verb
Brinton, Daniel G. (Daniel Garrison)
Grammar, Comparative and general; Humboldt, Wilhelm, Freiherr von, 1767-1835; Indians -- Languages
Many writers continue to maintain that a criterion of rank of a
language is its lexicographical richness--the number of words it
possesses. Even very recently, Prof. Max Müller has applied such a
test to American languages, and, finding that one of the Fuegian
dialects is reported to have nearly thirty thousand words, he
maintains that this is a proof that these savages are a degenerate
remnant of some much more highly developed ancestry. Founding his
opinion largely on similar facts, Alexander von Humboldt applied the
expression to the American nations that they are “des débris échappés
à un naufrage commun.”
Such, however, was not the opinion of his brother Wilhelm. He sounded
the depths of linguistic philosophy far more deeply than to accept
mere abundance of words as proof of richness in a language. Many
savage languages have twenty words signifying to eat particular
things, but no word meaning “to eat” in general; the Eskimo language
has different words for fishing for each kind of fish, but no word “to
fish,” in a general sense. Such apparent richness is, in fact, actual
poverty.
Humboldt taught that the quality, not merely the quantity, of words
was the decisive measure of verbal wealth. Such quality depends on the
relations of concrete words, on the one hand, to the primitive
objective perceptions at their root, and, on the other, to the
abstract general ideas of which they are particular representatives;
and besides this, on the relations which the spoken word, the
articulate sound, bears to the philosophic laws of the formation of
language in general.[20-*]
In his letter to Abel-Remusat he discusses the theory that the
American languages point to a once higher condition of civilization,
and are the corrupted idioms of deteriorated races. He denies that
there is linguistic evidence of any such theory. These languages, he
says, possess a remarkable regularity of structure, and very few
anomalies. Their grammar does not present any visible traces of
corrupting intermixtures.[21-*]
In a later work he returns to the subject when speaking of the Lenape
(Algonkin Delaware) dialect, and asks whether the rich imaginative
power, of which it bears the evident impress, does not point to some
youthful, supple and vigorous era in the life of language in
general?[21-†] But he leaves the question unanswered.
§ 11. CLASSIFICATION OF LANGUAGES.
The lower unit of language is the Word; the higher is the Sentence.
The plans on which languages combine words into sentences are a basic
character of their structure, and divide them into classes as distinct
and as decisive of their future, as those of vertebrate and
invertebrate animals in natural history.
These plans are four in number:
1. By Isolation.
The words are placed in juxtaposition, without change. Their relations
are expressed by their location only (placement). The typical example
of this is the Chinese.
2. By Agglutination.
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