not unjust towards His servants;”[143] and again, “Verily God will not deal unjustly with men in any respect; but men deal unjustly with their own souls.”[144] It may be asked, What is your opinion about misleading the people, whether it is just or unjust, for God has mentioned in many a verse of the Quran, “That He leads as well as misleads the people?” He says, “God causeth to err whom He pleaseth, and directeth whom He pleaseth;”[145] and, “If we had pleased, we had certainly given every soul its direction.”[146] We would say that these verses cannot be taken exoterically, for there are many verses which apparently contradict them--the verses in which God denies injustice to himself. For instance, He says, “He liketh not ingratitude (_Kufr_) in His servant.”[147] So it is clear that as He does not like ingratitude even from them, He certainly cannot cause them to err. As to the statement of the Asharites that God sometimes does things which He does not like, and orders others which He does not want, God forbid us from holding such a view about him, for it is pure infidelity. That God has not misled the people and has not caused them to err will be clear to you from the following verses: “Wherefore be thou orthodox and set thy face towards true religion, the institution of God, to which He hath created man kindly disposed;”[148] and, “when thy Lord drew forth their posterity from the lions of the sons of Adam.”[149] A Tradition of the Prophet says, “Every child is born according to the divine constitution.”