In a different branch of art amongst ourselves, and in a neighboring
century, we find again a similar decline, and brought about by
similar causes. In the age of Louis XIV., literature attained to a
perfect style, to a purity, to a precision, to a sobriety of which
we have no example; dramatic art, especially, created a language and
a style of versification deemed by all Europe a masterpiece of the
human intellect. This is due to the fact of writers finding their
models around them and constantly observing them. The language of
Louis XIV. was perfect, displaying a dignity, eloquence, and gravity
truly royal. We know by the letters, despatches, and memoirs of the
court personages of that time, that an aristocratic tone, sustained
elegance, propriety of terms, dignified manners, and the art of correct
speaking, were as common to courtiers as to monarch; so that the writer
frequenting their society, had but to draw on his memory and experience
in order to obtain the very best materials of his art.
[Footnote 1: ἔφηβος.]
III.
Is this true in every particular, and must we conclude that absolutely
exact imitation is the end of art?
If this were so, gentlemen, absolutely exact imitation would produce
the finest works. But, in fact, it is not so. In sculpture, for
instance, casting is the process by which a faithful and minute
impression of a model is obtained, and certainly a good cast is not
equal to a good statue. Again, and in another domain, photography
is the art which completely reproduces with lines and tints on a
flat surface, without possible mistake, the forms and modelling of
the object imitated. Photography is undoubtedly a useful auxiliary
to painting, and is sometimes tastefully employed by cultivated and
intelligent men; but after all, no one thinks of comparing it with
painting. And finally, as a last illustration, if it were true that
exact imitation is the supreme aim of art, let me ask what would be the
best tragedy? the best comedy? the best drama? A stenographic report
of a criminal trial, every word of which is faithfully recorded. It
is clear, however, that if we sometimes encounter in it flashes of
nature and occasional outbursts of sentiment, these are but veins of
pure metal in a mass of worthless dross; it may furnish a writer with
materials for his art, but it does not constitute a work of art.
Public-domain text, read in full here on John Shaqi.
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