At the end of the _Cours de philosophie positive_ Comte has himself
summed up the results which he believed himself to have established. In
the first place it is, from the intellectual point of view (which at
first takes precedence of all others, although, in the positive state,
the mind must be subject to the heart), a “perfect mental coherence
which, as yet, has never been able to exist in a like degree,” not
even in the primitive period when man explained the phenomena of
nature by the action of wills. For already, in this period, although
imperceptibly, the positive spirit was making itself felt, while,
in the positive period, nothing will subsist of the theological and
metaphysical mode of thought. From the moral point of view, which
comes next, the agreement of minds upon speculative problems, and in
particular upon the relations between man and humanity, will allow of
a common education, which will bring about ardent moral conviction
in all. Powerful “public prejudices” will develop, and with them,
such irresistible fulness of conviction, according to Comte, that
Humanity will be able to realise what our penal system is incapable of
achieving: to prevent instead of punishing, at least in the majority
of cases. From the political point of view, the two spiritual and
temporal powers will be duly separated, and a lasting organisation will
at once insure order and progress. Finally, from the æsthetic point
of view, a new art will appear. No longer an aristocratic and learned
art like the one which has been with us since the Renaissance, but an
art closely connected with the convictions and the life of all, which
will be accessible and familiar to all, as was the case with the art of
the Middle Ages. The positive conception of man and of the world, will
become an “inexhaustible spring” of poetical beauty.
All these results will be ordered, protected and sanctified by the
positive religion, or religion of Humanity, of which Auguste Comte, in
his “second career” established the dogma, the worship and the _régime_.
Public-domain text, read in full here on John Shaqi.
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