Henceforth, the fundamental sciences are all conceived as equally
positive. They have all given up the pursuit of the absolute for the
study of the relative, and the search after causes for the knowledge of
laws. All now proceed by means of the same general methods and their
differences can therefore only arise from their object, that is to say
from the nature of the phenomena which are studied. Consequently their
relations of mutual dependence will solely result from the relations
of these phenomena. Now, observation shows us that these phenomena
form themselves into a certain number of natural categories, such
that the rational study of each category presupposes a knowledge of
the laws of the preceding category, and that a knowledge of this one
is in turn presupposed for understanding the one that follows. This
order is determined by the degree of generality of the phenomena, from
which their successive dependence upon each other results, and as a
consequence the greater or lesser simplicity of each science results
from it also.
Upon this principle, the encyclopædic ladder of the fundamental
sciences is easily constructed. After the mathematics, in an order of
diminishing generality and of growing complexity, come astronomy,
physics, chemistry, physiology or biology, social physics or sociology.
The first science considers the most general, the most simple, the
most abstract phenomena, and those furthest removed from humanity.
They influence all the others, without being influenced by them. The
phenomena considered by the last are the most particular, the most
complicated, the most concrete, and the most directly interesting for
man; they depend more or less upon all the preceding ones. “Between
these two extremes, the degrees of specialisation, of complication, and
of individualisation, are in an ever-growing quantity.”
Public-domain text, read in full here on John Shaqi.
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