The Philosophy of Beards: A Lecture Physiological, Artistic & HistoricalGowing, Thomas S.
Philosophy
The Philosophy of Beards: A Lecture Physiological, Artistic & Historical
Gowing, Thomas S.
Beards
So much for the general charge; if we examine the separate features,
there can be no question that the upper part of the face—the most
godlike portion—where the mind sits enthroned, gains in expression by
the addition of and contrast with the Beard; the nose also is thrown
into higher relief, while the eyes acquire both depth and brilliancy.
The mouth, which is especially the seat of the affections, its
surrounding muscles rendering it the reflex of every passing emotion,
owes its general expression to the line between the lips—the key to
family likeness; and this line is more sharply defined by the shadow
cast by the moustache, from which the teeth also acquire additional
whiteness, and the lips a brighter red. Neither the mouth nor chin are,
as we have said, unsightly in early life, but at a later period the case
is otherwise. There is scarcely indeed a more _naturally_ disgusting
object than a beardless old man (compared by the Turks to a “plucked
pigeon,”) with all the deep-ploughed lines of effete passions, grasping
avarice, disappointed ambition, the pinchings of poverty, the swollen
lines of self-indulgence, and the distortions of disease and decay! Now
the Beard, which, as the Romans phrased it, “buds” on the face of youth
in a soft downiness in harmony with immature manliness, and lengthens
and thickens with the progress of life, keeps gradually covering,
varying, and beautifying, as the “mantling ivy” the rugged oak, or the
antique tower, and by playing with its light free forms over the harsher
characteristics, imparts new graces even to decay, by heightening all
that is still pleasing, veiling all that is repulsive.
The colour of the Beard is usually warmer than that of the hair of the
head, and reflection soon suggests the reason. The latter comes into
contact chiefly with the forehead, which has little colour; but the
Beard grows out of the face where there is always more or less. Now
nature makes use of the colours of the face in painting the Beard—a
reason by the bye for not attempting to alter the original hue, and
carries off her warm and cold colours by that means. Never shall I
forget the circumstance of a gentleman with high colour, light brown
hair, full whiskers of a warm brown, deepening into a warm black, and
good looking, though his features, especially the nose, were not
regular—taking a whim into his head to shave off his whiskers. Deprived
of this fringe, the colour of his cheeks looked spotty, his nose forlorn
and wretched, and his whole face like a house on a hill-top exposed to
the north east, from which the sheltering plantations had been
ruthlessly removed.
Public-domain text, read in full here on John Shaqi.
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