The Philosophy of Beards: A Lecture Physiological, Artistic & HistoricalGowing, Thomas S.
Philosophy
The Philosophy of Beards: A Lecture Physiological, Artistic & Historical
Gowing, Thomas S.
Beards
William is said to have attempted to compel the sturdy Saxons to shave,
but many of them left the kingdom rather than part with their Beards. In
this, as in other matters, Anglo-Saxon firmness ultimately conquered the
conquerors, and the Norman sovereigns gave in to the national custom. As
early as Henry I, that is _only 44 years from William’s landing_, we
learn that Bishop Serlo met that monarch on his arrival in Normandy, and
made a long harangue on the enormities of the times, especially long
hair and bushy Beards, which he said they would not clip, lest the
stumps should wound the ladies’ faces. Henry, with repentant obedience,
submitted his hairy honors to the Bishop, who with pious zeal, taking a
pair of shears from his trunk, trimmed king and nobles with his own
hand. This conduct of the Bishop is curiously illustrated by a
cotemporary decree of the Senate of Venice, of the year 1102, commanding
all long Beards to be cut off in consequence of a Bull of Pope Paschal
II, denouncing the vanity of long hair, founded on a misinterpretation
of 1st Corinthians, xii, 14,[21] which applies only to the hair of the
head. On this text a sermon might be written though scarcely preached,
which would “a tale unfold, would harrow up the soul.”[22]
Footnote 21:
A writer in Dickens’ Household Words says Pope Anacletus, (query 1st
or 2nd) was the first who introduced the custom of shaving.
Footnote 22:
In this and in other places I am obliged to leave under a veil of
obscure allusion, arguments of thrilling force, not only from ancient
but from our own history: matters not to be met with in ordinary
histories; but too abundant in the pages of satirists and moralists,
who were hardy enough to lash the prevalent follies and vices of the
times in which they lived.
The stout king Stephen wore his Beard, and a Saxon chronicler complains
that in the civil wars of his time, in order to extort the wealth of
peaceable people, they were “hung up by their Beards;” a proof the
latter were long and strong. Stephen’s cotemporary, Frederick the 1st of
Germany, to prevent quarrelling, laid a very heavy fine on any one who
pulled another’s Beard.
Henry II, is said to have had a vision in which all classes of his
subjects reproached him in his sleep for his tyranny and oppression. A
cotemporary MSS. illuminator, having fortunately designed several
cartoons, really much more expressive than some in the New Houses of
Parliament, from which we learn that the faces of all classes of the
people and of the Clergy then appeared as nature made them, I selected
one, representing the leaders of the distressed agriculturalists of that
remote period, because while it illustrated my subject, it seemed to
possess great interest for that patient and much enduring class. One
could almost imagine the stout fellow with the one-sided Saxon spade, to
be urging on the heroes with the pitchfork and scythe, nearly in the
words of Marmion,
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