Our generalised notion of matter is that it is the physical substance underlying phenomena. Immediately, or intuitively, we attain the notion of matter because of our perceptions of touch, and our perception of muscular exertion. The distance sense-receptors, visual, auditory, and olfactory, would not give us this intuition of matter. Material things are extended, that is, they have form, and they exclude each other, so that they cannot occupy the same place. They appear to us to be aggregates of different nature: they may be solid and homogeneous, like a piece of metal; or solid and porous, like a piece of pumice-stone; or loose and granular, like sand; or viscous or liquid, like pitch or water. They may have colour. They are opaque, or transparent in various degrees. They may have odour. Material things, as they are perceived by the distance sense-receptors, appear to have qualities. Material things are aggregates of molecules. The aggregates may possess essential form, like that of a crystal, or an organism. The form of the aggregate may be essential and homogeneous, so that it consists of molecules, all of which are of the same kind, like a crystal. It may be heterogeneous and essential, like the body of the organism, when it consists of molecules which are not all of the same kind. The aggregates may have accidental form, like that of a river valley, or a delta, or a mountain, and the form in these, and similar cases, is not a part of the essential nature of the aggregate. The molecules are selections (in the mathematical sense) of some of about eighty different kinds of atoms. A molecule is a small number of atoms arranged together in a definite way, and its nature depends, not only on the kinds of atoms of which it is composed, but also on the arrangement of these atoms. Two or more different arrangements of the same atoms are, in general, different molecules. MASS When matter is perceived by the tactile and muscular sense organs, we have the intuition of mass. It is _heavy_, and the degree of heaviness is proportional to the quantity of matter in the body which we feel, that is, to its mass. Heaviness is synonymous with weight, but weight does not depend alone on the quantity of matter in the body. If the latter were removed to an infinite distance from the earth or other cosmic bodies, its weight would disappear, but its mass would remain. We could still touch and move it, and we should still find that different degrees of muscular exertion would be necessary when bodies of different masses had to be moved. INERTIA