It is this desire to appear well in the eyes of others that makes what
is termed the shabby-genteel, and which prevents so many proud yet
vulgar minds from avowing their true position. Indeed, there are few
who, save to an intimate, have the courage to acknowledge that they are
miserable; there is at work within them the same instinct that compels
the wounded animal to seek the depths of the bushes in which to die.
People generally are ashamed of grief, and turn to hide a tear as the
sensitive turn from an accident in the street, and veil their eyes from
deformity. Moreover, it is largely customary to mock at the melancholy;
and in good society it is an unwritten law that every one shall bring a
certain quota of contentment and gayety, or else remain in chambered
solitude.
Added to this, and beyond the insatiable desire to appear serene and
successful in the eyes of others, there is the terrible dread of
seeming to be cheated and outwitted of that which is apparently a
universal birthright; and, according to a general conception, there is
the same sort of moral baseness evidenced in an unuttered yet visible
appeal for sympathy, as that which is at work in the beggar's
outstretched palm. Many, it is true, there are who drop the furtive
coin, but the world at large passes with averted stare. "There is work
for all," is a common saying, and for the infirm there are hospitals
and institutions; "What, then, is the use of giving?" it is queried,
and the answer follows, "They who ask for alms are frauds." If the alms
be taken to stand for sympathy, the frauds will be found to be few and
far between; for, if each man and woman who has arrived at the age of
reason, at that age, in fact, which is not such as is set by the
statute, but which each individual case makes for itself; if each one
should have his heart first wrung dry and then dissected, there would
be such an expanse and prodigality of sorrow discovered as would defy
an index and put a library to shame.
If the tendency of current literature is examined, it will be found to
point very nearly the same way. In earlier days the novel ended with
the union of two young people, and the curtain fell on a tableau of
awaited happiness. Nowadays, however, as the French phrase goes, we
have changed all that. Realistic fiction is a picture of life as it is,
and not, as was formerly the case, a picture of life as we want it.
Probably the strongest and most typical romance of recent American
authors is "The Portrait of a Lady;" and this picture of a thoroughbred
girl, awake to the highest possibilities of life, ends not only in her
entire disenchantment, but also, if I have understood Mr. James aright,
in her utter degradation. In that very elaborate novel, "Daniel
Deronda," the moral drawn is not dissimilar, and yet its author stood
at the head of English fiction.
Public-domain text, read in full here on John Shaqi.
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