Meanwhile, he was not otherwise idle: the morning he gave to work, and
in the afternoon he surrendered himself to Nature, whom he loved with a
passionate devotion, which increased with his years. The companionship
of men was always more or less irksome to him; and while it was less so
perhaps at this time than at any other, it was nevertheless with a
sense of relief that he struck out across the inviting pasture-lands of
Saxony, or down the banks of the Elbe, and left humanity behind, in
search of that open-air solitude which is Nature's nearest friend.
In the companionship of others he was constantly seeking a trait or a
suggestion, some hint capable of development; when in the world,
therefore, he flashed a lantern, so to speak, at people, and then
passed them by; but in the open country he communed with himself, and
strolled along, note-book in hand, jotting down the thoughts worth
jotting very much after the manner that Emerson is said to have
recommended.
With regard to the majority of men, it will not seem reckless to say
that their end and aim is happiness and self-satisfaction; but however
trite the remark may be, it may still perhaps serve to bring into
relief something of Schopenhauer's distinctive purpose. It would, of
course, be foolish to assert that he did not care for his own
happiness, and disregarded his own satisfaction, for of these things
few men, it is imagined, have thought more highly. If his ideas of
happiness diverged widely from those generally received as standards,
it has but little to do with the matter in hand, for the point which is
intended to be conveyed is simply that above all other things, beyond
the culture of self, that which Schopenhauer cared for most was truth,
and that he pursued it, moreover, as pertinaciously as any other
thinker whom the world now honors. Whether he ran it to earth or not,
the reader must himself decide; indeed, it was very many years before
any one even heard that he had been chasing it at all. Of late,
however, some of the best pickets who guard the literary outposts from
Boston to Bombay have brought a very positive assurance that he did
catch it, and, moreover, held it fast long enough to wring out some
singularly valuable intimations.
In hurrying along after his quarry, Schopenhauer became convinced that
life was a lesson which most men learned trippingly enough, but whose
moral they failed to detect; and this moral, which he felt he had
caught on the wing, as it were, he set about dissecting with a great
and sumptuous variety of reflection.
Public-domain text, read in full here on John Shaqi.
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