The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their PurposeStukeley, William
Religion
The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their Purpose
Stukeley, William
Earthquakes
It is true, an earthquake causes an universal dread among all sorts of
people; even the philosopher immersed in speculation of second causes,
quakes; as well as the pious, whose fear proceeds from solid piety: a due
sense of the _anger_ of the almighty Being.
We saw how the late earthquakes affrighted every one; but, as to the
generality, it was but for a moment. When they found themselves safe, and
alive; thoughtless they ran to their business, or their diversion: and
this not only the first, but the second time. And I am apprehensive, were
another, and another to come, they would only be less regarded than the
preceding. As the _Israelites_, to whom miracles became familiar; as the
_Jews_, in our Saviour's time, demanding of him to show them a sign from
heaven, in the midst of the constant scene of miracles innumerable.
But 'tis my present business to call you to a due and serious reflexion,
on these extraordinary events; by considering,
I. What the written word of God, the holy scriptures, informs us,
concerning the ultimate purpose of earthquakes.
II. What we can learn from profane history.
III. To conclude with our text, that they are strictly and properly divine
judgments; _because he was wroth_.
Ever since the earth began, earthquakes have been look'd on as
extraordinary appearances, among the prodigies of nature, and executioners
of divine justice. In the case of _Korah_, _the earth opened her mouth and
swallowed them up; and their houses, and all the men that pertained unto
them; and all their goods_.
In the miraculous victory obtain'd by _Jonathan_, and his armor-bearer,
over the army of the _Philistines_, I. _Sam._ xiv. There was a panic
terror infus'd into the _Philistines_, and an _earthquake_: it is call'd
_a very great trembling of God_. What the heathen attributed to _Pan_, an
imaginary deity of their own making: the _Hebrews_ rightly refer'd to the
true cause, the first, and supreme.
In the new testament, at our Saviour's death, there was a great
earthquake, which was altogether miraculous; as much as the eclipse of the
sun then. The elements might well sympathize with the God of nature. _The
sun was darkened, the vail of the temple was rent in twain; the earth did
quake, the rocks rent._
Again, at his resurrection, _Matt._ xxviii. 2. _There was a great
earthquake. The angel of the Lord descended from heaven, and rolled back
the stone from the door, and sat upon it._
_And for fear of him the keepers did shake, and became as dead men._
_Matt._ xxvii. 54. _When the centurion, and they that were with him,
watching Jesus, saw the earthquake, they feared greatly._ See the
consequence of it in one place; and thus in another:
_Acts_ iv. 31. _The Apostles_, in the infant church, _when praying, the
place was shaken, where they were assembled together: and they were all
filled with the Holy Ghost_. The heathen centurion _feared_ upon the
earthquake: The christians praying, were _filled with the Holy Ghost_.
Public-domain text, read in full here on John Shaqi.
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