PHILOSOPHY OF EARTHQUAKES, Natural and Religious. PART II. _Philosophi ipsius, qui de sua vi ac sapientia unus omnia pene profitetur, est tamen quædam descriptio; ut is qui studeat omnium rerum divinarum atque humanarum vim, naturam, causasq; nosse: & omnem bene vivendi rationem tenere, & persequi; nomine hoc appelletur._ Cicero de Oratore. By _WILLIAM STUKELEY_, M. D. Rector of St. _George_'s, _Queen-Square_: Fellow of the College of Physicians and Royal Society: _LONDON_: Printed for C. Corbet over-against St. _Dunstan_'s Church, _Fleetstreet_. MDCCL. PREFACE. _This discourse is but a necessary consequence of the preceding. The whole no other than an essay, toward investigating the true nature of the wonderful appearance of an earthquake. And something is done toward it, if only by eradicating an old error. In attaining the proposed end, I have endeavour'd to lay all the necessary circumstances together, which to our great amazement we have seen, and felt. That they may not be as soon forgotten, as they generally were, by the giddy multitude; equally thoughtless of what they knew to be past, as childishly fearful of an imaginary one, subsequent: for which there could not be the least ground of apprehension. By sober persons it was, with great reason, thought a judicial infatuation, and as much to be wonder'd at, as an earthquake itself; a real panic. When a third part of this immense city ran out into the fields for half a cold night; alarm'd with the silly prediction of a distemper'd fellow!_ _Nothing could tempt one to commemorate the follies of our cotemporaries, but the hope, it may be useful hereafter: and to show the true cause of this senseless terror; the want of a true sense of religion; and an universal degeneracy, and corruption of manners: begun by the great ones, and now propagated thro' all degrees to the lowest: begun in this great city; and now advancing apace to every great town in the kingdom._ _'Tis from the great ones alone, that we can hope for a reformation: and_ that _by a strict observance of the sabbatical duty. Example, we know, governs the actions of mankind_. That _must restore the practice, and the influence of religion: which alone can prevent the dangers that infest every corner of our streets; every road in the kingdom. We mistake the point, and betray our ignorance in human nature, when we think, acts of parliament, laws, and executions will do it. They are very weak in comparison of the impressions of religion, and conscience: as all philosophy both natural and religious, has hitherto thought, and known._ TO