The Philosophy of Fine Art, volume 3 (of 4): Hegel's AesthetikHegel, Georg Wilhelm Friedrich
Philosophy
The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Hegel, Georg Wilhelm Friedrich
Aesthetics
(_β_) That which columns support is the _entablature_ superimposed.
The relation of most importance to be considered here is that of
_rectangularity._ Not merely in its relation to the ground, but also in
that to the entablature the supporting structure must be rectangular.
For the horizontal position is by the laws of gravity that which is
alone intrinsically the most stable and fitting, and the right angle
the only definitely secure one. The acute and obtuse angles are, on the
contrary, indefinite, and both vary in their degree and are subject to
contingency.
We may differentiate between the component parts of the entablature as
follows:
(_αα_) The _architrave_, that is, the main beam, rests immediately upon
the columns which stand adjacent in a direct line of equal height;
this unites the columns together and places on them a weight shared
equally. As beam, and nothing more, it merely requires the form of four
level surfaces mutually related as rectangular in all three dimensions
and their abstract regularity. Owing to the fact, however, that the
architrave as to one part of it is supported by the columns, and in
another constitutes the stay of the rest of the entablature, and it
is from this latter again that itself receives the necessary relation
of being a support, progressive architecture also places in external
relief this twofold aspect of the main beam by emphasizing in the
upper portions of the aspect of support by means of jutting plinths and
so forth. In this respect therefore the main beam is not merely related
to the columns which support it, but in like degree to other burdens
which repose upon it.
(_ββ_) These in the first instance constitute the _frieze._ The border
or frieze consists in one part of it of the tops of the joists[87],
which rest on the entablature, in another part of the spaces between
the same. For this reason the frieze contains more essential
differences than those distinguishing the architrave, and is bound to
emphasize them more sharply, especially in the case where architecture,
although executed in stone materials, follows more stringently the
fundamental type of the wood construction. This is supplied us by the
distinction between triglyphs and metopes. In other words triglyphs are
the tops of the beams which are divided into three spaces, the metopes
are the rectangular spaces between the separate triglyphs. In former
times they were in all probability left bare, in later, however, they
are filled up[88], nay, even covered over and decorated with reliefs.
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