The Philosophy of Fine Art, volume 4 (of 4): Hegel's AesthetikHegel, Georg Wilhelm Friedrich
Philosophy
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Hegel, Georg Wilhelm Friedrich
Aesthetics
(_αα_) The most obvious reason of this necessity is referable to the
fact that Art in general tends instinctively to particularization.
The effect of the scientific faculty is that what is particular and
singular fails to receive its complete vindication. And this is so
not merely because the understanding apprehends the manifold, as such
theoretic faculty, starting from its principles of generalization,
causing the particular fact thereby to evaporate in its abstract
deductions and categories; but also because it makes this manifold
subserve ends of purely practical import. Severe adherence to that
purely relative value, which strictly belongs to the nature of the
process, appears to the understanding as useless and tedious. To the
conception and composition of poetry on the contrary every part, every
phase in the result must remain of essential interest and vital.
It dallies therefore with delight in detail, depicts the same with
enthusiasm, and treats every part as an independent whole. However
great, therefore, in addition the content may be of a poetical work
in its central interest, the organic completeness is equally asserted
in subordinate detail, precisely as in the human organism every
member, every finger is rounded with exquisite delicacy in its unified
completeness, and as a rule, we find in Nature that every particular
existence is enclosed within a perfect world of its own. The advance of
poetry is therefore more slow than that compatible with the judgments
and conclusions of the understanding, where we find that, whether
regarded theoretically as science or with reference to practical
conduct and action, the main stress is on the final result, this
rather than on the path by which it is reached. As for the degree in
which poetry approaches realization in its tenderness for such detail
we have already pointed out that it is not its vocation to describe
with excessive diffuseness what is exterior in the form of its sensuous
appearance. If it therefore undertakes extensive descriptions without
making them reflect at the same time the claims and interests of
soul-life it becomes heavy and tedious. Above all it must take care not
to enter into deliberate rivalry with the actual detail, in its exact
completeness, presented by natural fact itself. Even painting in this
respect should aim at circumspection and restriction. We have therefore
here and in the case of poetry a twofold point of view to consider.
On the one hand we must remember that the impression is on our mental
vision; and on the other the art can only place before the mind the
object, which in Nature we can survey and comprehend in a single
glance in a series of separate traits. For this reason it is important
that poetry does not carry its elaboration of detail so far, that the
vision of the whole in its entirety becomes inevitably disturbed,
confused, or lost. It is obvious therefore that difficulties of an
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