The Philosophy of Friedrich NietzscheMencken, H. L. (Henry Louis)
Philosophy
The Philosophy of Friedrich Nietzsche
Mencken, H. L. (Henry Louis)
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophy, German -- 19th century
Other philosophers, in Germany and elsewhere, had made the same
observation and there was in progress a grand assault-at-arms upon
old ideas. Huxley and Spencer, in England, were laboring hard in the
vineyard planted by Darwin; Ibsen, in Norway, was preparing for his
epoch-making life-work, and in far America Andrew D. White and others
were battling to free education from the bonds of theology. Thus it
will be seen that, at the start, Nietzsche was no more a pioneer than
any one of a dozen other men. Some of these other men, indeed, were
far better equipped for the fray than he, and their services, for a
long while, seemed a great deal more important. But it was his good
fortune, before his working days were over, to press the conflict much
further afield than the others. Beginning where they ended, he fought
his way into the very citadel of the enemy.
His attack upon Christianity, which is described at length later on,
well exemplifies this uncompromising thoroughness. Nietzsche saw
that the same plan would have to be pursued in examining all other
concepts--religious, political or social. It would be necessary to pass
over surface symptoms and go to the heart of things: to tunnel down
deep into ideas; to trace out their history and seek out their origins.
There were no willing hands to help him in this: it was, in a sense,
a work new to the world. In consequence Nietzsche perceived that he
would have to go slowly and that it would be needful to make every step
plain. It was out of the question to expect encouragement: if the task
attracted notice at all, this notice would probably take the form of
blundering opposition. But Nietzsche began his clearing and his road
cutting with a light heart. The men of his day might call him accursed,
but in time his honesty would shame all denial. This was his attitude
always: he felt that neglect and opprobrium were all in his day's work
and he used to say that if ever the generality of men endorsed any idea
that he had advanced he would be convinced at once that he had made an
error.
Public-domain text, read in full here on John Shaqi.
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