The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
There remained the prejudice of considering the ancient historians
as best informed about primitive times: whereas in the history of
origins they knew as little as, or less than, ourselves. As for Greek
history, Vico found, or rather imagined that he found, in Thucydides,
a confession that the Greeks up to the generation preceding that
historian knew nothing of their own antiquity: and he also observed
that it was only in the time of Xenophon that Greek historians began
to have any precise information upon Persian affairs. Roman historians
commonly began with the foundation of Rome: but the beginning of Rome
was certainly not the beginning of the world. Rome was a new city
founded in the midst of a large number of small and more ancient
peoples in Latium: and even in the case of Rome Livy refuses to
guarantee the truth of the facts of the earlier centuries of its
history up to the Punic wars, which he is in a position to describe
more accurately. He even confesses frankly that he does not know at
what point Hannibal made his great and memorable entry into Italy,
whether by the Cottian Alps or the Apennines. So well informed were the
ancient historians!
Owing to these and similar sceptical principles, the whole of Greek
history to the time of Herodotus and of Roman down to the second Punic
war seemed to Vico quite uncertain, an unclaimed territory, so to
speak, where one might enter and take possession by squatter's right.
He entered armed with positive principles directly issuing from the
negative ones we have enumerated. For if Vico denied the credibility
of historians distant in time from the facts they described, if
he discounted national pride, if he laid bare the illusions and
charlatanism of the learned, he nevertheless did not rest content with
this work of destruction. In place of the old untrustworthy method
he had banished, he endeavoured to supply a new, of better qualities
and greater tenacity; a system of methods by which it was possible to
acquire new historical documents and also to improve the study of those
already known. No advance in historical knowledge is in fact ever made
except by thus turning from the received narrative to the document
underlying it, which alone has the power of confirming, correcting and
enriching the narrative.
Public-domain text, read in full here on John Shaqi.
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