The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
The first of Vico's contributions to historical method, the first
source for the knowledge of the earliest civilisations which he
exposed, is the etymology of language. The usual methods of this study
in his time were purely arbitrary: it proceeded by considering the
sound of each syllable or letter and looking for other superficial
resemblances, and inferring from these facts the derivation of a word
from this or that language, Latin, Greek or Hebrew. But etymology
becomes a fruitful study only when it is remembered that language is
the best evidence for the ancient life of a people, the life lived
by them while the language was in the making: and when the student
accordingly never ceases to explain language by customs and customs
by language. Thus the etymology of abstract words leads us into the
heart of a purely rustic society; for _intellegere,_ to understand,
for example, recalls _legere,_ to collect the produce of the fields
(hence _legumina,_ vegetables); _disserere,_ to discuss, refers to
scattering seed; and the majority of words for inanimate things reveal
relations with the human body and its members, and the sensations
and passions of man; thus "mouth" means any aperture, "lip" the edge
of a pot, "forehead" and "back" are used for before and behind; and
so on. Vico aimed at one science of etymology common to all native
languages, composed of monosyllabic, and largely onomatopoeic roots:
another of foreign loan-words, introduced after nations became mutually
acquainted: a third, of universal application, for the science of
international law, from which it should appear how the same men, facts
or objects, looked at from the different points of view of different
nations, received different names; and finally a dictionary of mental
words, common to all nations, which should explain the uniform ideas of
substances and the different modifications of them in national thought
concerning the human needs and utilities common to all, according to
the differences of their situation, climate, character and customs, and
should thus narrate the origins of the various vocal languages, all
converging in an ideal common language.
Public-domain text, read in full here on John Shaqi.
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