The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
Some time later, when the division between patriciate and plebs with
the corresponding _comitia curiata_ and _tributa_ was replaced by
Fabius Maximus's division according to the property of citizens, who
were now grouped into three classes of senators, knights and plebeians,
the order of the nobles disappeared entirely: "senator" and "knight"
were no longer synonymous with "patrician," nor "plebeian" with
"base-born." The Senate however preserved sovereign dominion over the
finances of the Roman Empire, though the Empire itself had passed to
the plebeians; and thanks to the so-called "_senatusconsultum ultimum_"
it maintained this dominion by force of arms as long as Rome remained
a popular republic. Whenever the people attempted to take it into
their own hands, the Senate armed the Consuls, who forthwith declared
traitors and put to death plebeian tribunes who had originated these
attempts. This may be explained as a right of feudal sovereignty
subject to a higher sovereign, a view confirmed by the language of
Scipio Nasica when he armed the people against Tiberius Gracchus:
"whoever wishes for the safety of the republic, let him follow the
consul" (_qui rempublicam salvam velit, consulem sequatur_). And
indeed, once the road to office was opened by law to the multitude
which rules in a popular republic, there was nothing left in time of
peace but to contest its rule not by laws but by force of arms, and
for those in power to pass laws for self-enrichment like the Gracchan
agrarian measures, resulting at once in civil wars at home and unjust
wars abroad.
With the triumph of the plebs and the change of constitution from
aristocratic to popular, the whole face of society changed. In the
first place, the aspect of the family changed. Here, during the rule
of the patriciate, testamentary succession was admitted only at a late
date and was easily cancelled, in order to keep wealth in patrician
hands: kindred even in the seventh degree excluded the emancipated son
from the paternal heritage: emancipation had the effect of a penalty:
legitimising was not allowed: and it is doubtful whether a woman could
inherit. But in the democratic society, since for the plebs wealth,
strength and power all depended on the number of their children, family
feeling began to grow up, and the praetors began to consider its claims
and to satisfy them by means of the _"honorum possessiones,"_ thus
remedying the faults or shortcomings of wills and facilitating the
diffusion of wealth, the only thing desired by the common people.
Public-domain text, read in full here on John Shaqi.
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