The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
These examples are enough to indicate the deep-seated fault in the
structure of the New Science, and to establish one point in our
exposition and criticism of Vico's thought, in the course of which
many other examples of the same point will arise of themselves, and
those already given will become more clear. But another point which
must be well established is that this fault is the fault of an organism
in the highest degree healthy, and that the different species of
inquiry between which Vico failed to distinguish were composed of
investigations of extraordinary originality, truth, and importance.
It is in fact the fault often found in highly original and inventive
intellects, which seldom work out their discoveries in accurate detail,
while less inventive minds are generally more precise and logical.
Depth and acuteness do not always flourish equally side by side: and
Vico, however much he fell short in acuteness, was always profoundly
deep.
Light and shade, truth and error, which alternate and interweave at
almost every point in the New Science, are variously distinguished
according to the various temperaments of readers and critics: and in
conspicuous cases, like that of Vico, such variations assume the most
sharply defined form. Some minds are self-willed and suspicious, quick
to mark any trifling contradiction, merciless in demanding proof of
every statement, and indefatigable in wielding the forceps of dilemma
to dismember an unfortunate great man. For them Vico's work, like many
others of the same kind, is a closed book. At most, it will provide
them with a theme for what is known as a "refutation": an easy and
congenial task, yet hardly a successful one, since the man they have
demolished generally emerges from the slaughter more alive than before.
But there is another type of mind, which, at the first word which
reaches the heart, at the first ray of truth which dawns upon the eyes,
opens its whole self in desire, abandons itself in faith, and grows
wild with enthusiasm; which refuses to hear of faults and never sees
difficulties, or the difficulties at once vanish, and the faults find
the easiest of justifications: and when it commits itself to writing,
its writings appear in the guise of "defences." For such a mind we fear
that the New Science is a book all too open. No doubt, if these two
attitudes were the only alternatives, if no third choice were open,
one would have to choose the fault of love rather than that of cold
indifference; the excess of faith, which may yet enrich us by one or
two aspects of the truth, rather than the absence of faith which never
lets us realise one. But a third attitude is possible to, and indeed
incumbent on the critic; namely, that which never takes its eyes off
the light, but yet does not conceal the shade; which transcends the
letter to attain the spirit, yet not ignoring the letter, but always
returning to it, always endeavouring to play the part of a free but not
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