The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
Thus in the light of Vico's aesthetical idea poetry, words, metaphors,
writing and graphic symbols are all illuminated and spring to life:
great things and small, epic poetry and heraldry. The doctrine of
imaginary forms was quite a new departure in the history of ideas: for
while Vico opposed his own conceptions to those of the contemporary
schools, especially the Cartesian, he by no means attached himself to
any other more or less remote school or tradition. He himself felt
that he was opposed not to a particular school but to all who had ever
formulated doctrines on the subject. He says that he has "overturned"
all the theories about poetry held by Plato, Aristotle, and so on down
to Patrizio, Scaliger and Castelvetro in modern times, all of whom
had lost themselves in ineptitudes which "even to mention makes one
ashamed." Patrizio made poetry begin with the songs of birds and the
whistling of the wind! As regards language, he had been ultimately
dissatisfied both with Plato and with the moderns Wolfgang Latius,
Scaliger and Sanchez. As regards writing, once the theory of divine
origin supported by Mallinkrot and Ingewald Eling was refuted, or
rather interpreted in his own way, which came to the same thing, he
made an attempt to discredit the futile, vague, ill-founded, misshapen,
pompous and absurd opinions which derived it from the Goths and through
them from Adam and personal instruction from God, or more directly from
the Earthly Paradise, or from a Gothic Mercury as inventor. Finally,
as to heraldry, he remarks that the writers on the subject have never
understood anything about it, and have only by a mere random guess let
fall a hint of the truth in calling it "heroic."
In fact it would be hard to find real and true precedents for Vico's
aesthetic conceptions. At most, we might indicate vague suggestions
contained in various scattered statements which he collects: a certain
immediate stimulus in the discussions of the seventeenth century on
the distinctions between intellect and genius, reason and imagination,
dialectic and rhetoric: and a certain convergence of external
particulars, such as the collection of rhetorical subtleties expressed
in subtleties of language, made by Tesauro, a rhetorician of the time.
Public-domain text, read in full here on John Shaqi.
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