The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
The same physical agents are indispensable to the support of the animal
body; but the animal cannot be sustained by these physical agents
alone; for the maintenance of animal life, in some shape or other,
vegetable or animal matter, or both in a certain state of combination,
must be superadded: hence another distinction between the plant and the
animal,—the necessity, on the part of the animal, of an elaborated
aliment to maintain its existence. By the vital processes of its
economy, the plant converts inorganic into organic matter; by the vital
processes of its economy, the animal converts matter, already rendered
organic, into its own proper substance. The plant is thus purveyor to
the animal: but it is more than purveyor to it; for while it provides,
it also prepares its food; it saves the animal one process, that of
the transmutation of inorganic into organic matter. The ultimate end,
or the final cause of the vital processes performed by the first class
of living beings, is thus the elaboration of aliment for the second:
the inferior life is spent in ministering, and the great object of its
being is to minister to the existence of the superior.
At the point at which organization commences structure is so simple
that there is no manifest distinction of organs. Several functions are
performed apparently by one single organized substance. The lowest
plants and the lowest animals are equally without any separate organs,
as far as it is in our power to distinguish them, for carrying on the
vital actions they perform. An organized tissue, apparently of an
homogeneous nature, containing fluid matter, is all that can be made
out by which the most simply-constructed plant carries on its single
set, and by which the most simply-constructed animal carries on its
double set, of actions. But this simplicity of structure exists only
at the very commencement of the organized world. Every advancement in
the scale of organization is indicated by the construction of organs
manifestly separate for the performance of individual functions;
and, invariably, the higher the being, the more complete is this
separation of function from function, and, consequently, the greater
the multiplication of organs, and the more elaborate and complex the
structure;—and hence another distinction between the plant and the
animal. The simplicity of the structure of the plant is in striking
contrast to the complexity of the structure of the animal; and this
difference is not arbitrary; it is a matter of absolute necessity, and
the reason of this necessity it will be instructive to contemplate.
Public-domain text, read in full here on John Shaqi.
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