The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man — John Shaqi
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
But we may imagine a plant not fixed to the soil; a plant so
constituted as to be capable of moving from place to place; such a
plant would not be always in contact with its food, and therefore, as
it exercised its faculty of locomotion, it could not but interrupt
or suspend its function of nutrition. In a being capable of carrying
on these two functions simultaneously, the entire apparatus of the
function of nutrition must then be modified. Instead of having
spongeolæ fixed immovably in the earth, and spread out in a soil
adapted to transmit to these organs nutrient matter in a state fitted
for absorption, it must be provided with a reservoir for containing
its food, in order that it may carry its aliment about with it in
all its changes of place. And such is the modification uniformly
found in all animals: an internal reservoir for containing its food
is provided, perhaps, for every animal without exception. Even the
simplest and minutest creatures with which the microscope has made
us acquainted, the lowest tribes of the Infusoria (fig. VIII.), the
sentient, self-moving cellules, placed at the very bottom of the
animal scale, possess this modification of structure. For a long
time it was conceived that these minute and simple creatures were
without distinction of parts, that they had no separate organs for the
reception and digestion of their food; that they absorbed their aliment
through the porous tissue of which their body is composed; that thus,
instead of having a separate stomach, their entire body is a stomach,
and instead of having even as much as a separate organ for absorption,
like the more perfect plant, the whole body might be considered as a
single spongeole.
Public-domain text, read in full here on John Shaqi.
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