The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man — John Shaqi
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
Organs of sense, intellectual faculties, social affections, moral
powers, are superadded endowments of a successively higher order:
at the same time, they are the instruments of enjoyment of a nature
progressively more and more exquisite.
An organ of sense is an instrument composed of a peculiar arrangement
of organized matter, by which it is adapted to receive from specific
agents definite impressions. Between the agent that produces and the
organ that receives the impression, the adaptation is such, that the
result of their mutual action is, in the first place, the production of
sensation, and, in the second place, the production of pleasure. The
pleasure is as much the result as the sensation. This is true of the
eye in seeing, the ear in hearing, the hand in touching, the organ of
smell in smelling, and the tongue in tasting. Pleasure is linked with
the sense; but there might have been the sense without the pleasure.
A slight difference in the construction of the organ, or in the
intensity of the agent, would not merely have changed, it would even
have reversed the result; would have rendered the habitual condition of
the eye, the ear, the skin, not such as it now is in health, but such
as it is in the state of inflammation. But the adjustment is such as
habitually to secure that condition of the system in which every action
that excites sensation produces pleasure as its ordinary concomitant;
and the amount of enjoyment which is thus secured to every man, and
which every man without exception actually experiences in the ordinary
course of an ordinary life, it would be beyond his power to estimate
were he always sensible of the boon; but the calculation is altogether
impossible, when, as is generally the case, he merely enjoys without
ever thinking of the provisions which enable him to do so.
But if the pleasures that arise from the ordinary operations of sense
form, in the aggregate, an incalculable sum, how great is the accession
brought to this stock by the endowments next in order in the ascending
scale, namely, the intellectual faculties!
Public-domain text, read in full here on John Shaqi.
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