The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
Characters by which living beings are distinguished
from inorganic bodies—Characters by which animals are
distinguished from plants—Actions common to plants and
animals—Actions peculiar to animals—Actions included in the
organic circle—Actions included in the animal circle—Organs
and functions defined—Action of physical agents on
organized structures—Processes of supply, and processes
of waste—Reasons why the structure of the animal is more
complex than that of the plant.
The distinction between a living being and an inorganic body,
between a plant and a stone, is, that the plant carries on a number
of processes which are not performed by the stone. The plant absorbs
food, converts its food into its own proper substance, arranges this
substance into bark, wood, vessels, leaves, and other organized
structures; grows, arrives at maturity, and decays; generates and
maintains a certain degree of heat; derives from a parent the primary
structure and the first impulse upon which these varied actions depend;
gives origin to a new being similar to itself, and, after a certain
time, terminates its existence in death.
No such phenomena are exhibited by the stone; it neither absorbs
food, nor arranges the matter of which it is composed into organized
structure; nor grows, nor decays, nor generates heat, nor derives its
existence from a parent, nor gives origin to a new being, nor dies.
Nothing analogous to the processes by which these results are produced,
is observable in any body that is destitute of life; all of them are
carried on by every living creature. These processes are, therefore,
denominated vital, and, being peculiar to the state of life, they
afford characters by which the living being is distinguished from the
inorganic body.
Public-domain text, read in full here on John Shaqi.
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