The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
50. Organs are arranged into groups or classes, according as they
possess an analogous structure, and perform an analogous function; and
this assemblage constitutes a SYSTEM. All the muscles of the body,
for example, whatever their size, form, situation, or use, have an
analogous structure, and perform an analogous function, and hence are
classed together under the name of the muscular system. All the bones,
whatever their figure, magnitude, density, position, or office, are
analogous in structure and function; and hence are classed together
under the name of the osseous system. For the same reason, all the
cartilages, ligaments, vessels and nerves, form respectively the
cartilaginous, ligamentous, vascular and nervous systems.
51. An APPARATUS, on the contrary, is an assemblage of organs, it
may be differing widely from each other in structure, and exercising
various and even opposite functions; but all nevertheless concurring
in the production of some common object. The apparatus of nutrition
consists of the organs of mastication, deglutition, digestion,
absorption, and assimilation. Among the individual organs which concur
in carrying on these functions may be reckoned the lips, the teeth,
the tongue, the muscles connected with the jaws, the gullet, the
stomach, the duodenum, the small intestines, the pancreas, the liver,
the lacteal vessels, the mesenteric glands, and the lungs. Many of
these organs have no similarity in structure, and few have any thing
analogous in function; yet all concur, each in its appropriate mode and
measure, to the conversion of the aliment into blood. In the apparatus
of respiration, in that of circulation, of secretion, of excretion;
in the apparatus of locomotion, in the apparatus of sensation, and
more especially in the apparatus of the specific sensations,—vision,
hearing, smell, taste, touch, organs are combined which have nothing
in common but their concurrence in the production of a common end:
but this concurrence is the principle of their combination; and the
individual organs having this conjoint operation, taken together,
constitute an apparatus.
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