The Philosophy of History, Vol. 1 of 2 — John Shaqi
The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
To himself--for though his noble mind would never have run
a-ground amid the miserable shallows of Rationalism, yet had it not then
taken refuge in the secure haven of Catholicism, it might have been
sucked down in the rapid eddies of Pantheism. To the Catholic body in
Germany, this event was no less opportune; and for the reasons that
shall now be stated.
Germany, which in the middle age had produced so many distinguished
poets, artists, and philosophers, was, at the Reformation, shorn of much
of her intellectual strength. In the disastrous thirty years' war, which
that event brought about, she saw her universities robbed of their most
distinguished ornaments, and the lights, which ought to have adorned her
at home, shedding their lustre on foreign lands. The general languor and
exhaustion of the German mind, consequent on that fearful and convulsive
struggle, was apparent enough in the literature of the age, which ensued
after the treaty of Westphalia. To these causes, which produced this
general declension of German intellect, must be added one which
specially applies to the Catholic portion of Germany.
Every great abuse of human reason, by a natural revulsion of feeling,
inspires a certain dread and distrust of its powers. This has been more
than once exemplified in the history of the church. So, at this
momentous period, some of the German Catholic powers sought in
obscurantism, a refuge and security against religious and political
innovations, and denied to science that encouragement which she had a
right to look for at their hands:--a policy as infatuated as it is
culpable, for, while ignorance draws down contempt and disgrace on
religion, it begets in its turn, as a melancholy experience has proved,
those very errors and that very unbelief, against which it was designed
as a protection.
Had the court of Austria acceded to the proposal of Leibnitz for
establishing at Vienna that academy of sciences which he afterwards
succeeded in founding at Berlin, the glory of that great resuscitation
of the German mind, which occurred in the middle of the eighteenth
century, would have then probably redounded to Catholic, rather than to
Protestant, Germany. But the German Catholics, though they started later
in the career of intellectual improvement, have at length reached, and
even outstripped, their Protestant brethren in the race.
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