The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
What is now the real sense and the proper signification of those
scientific primary lines among the Chinese, which exert an influence
over the whole of their ancient literature, and upon which they
themselves have written an incredible number of learned commentaries?
Leibnitz supposed them to contain a reference to the modern algebraical
discoveries, and especially to the binary calculation. Other writers,
especially among the English, drawing their observations more from real
life, remark on the other hand, that this ancient system of mystical
lines serves at present the purpose of a sort of oracular play of
questions, like the turning up of cards among Europeans, and is
converted to many superstitious uses, especially for making pretended
discoveries in alchymy, to which the Chinese are very much addicted. But
this is only an abuse of modern times, which no longer understand this
primitive system of symbolical signs and lines. The high antiquity of
these lines and of the eight koua can be the less a matter of doubt as
even mythology has ascribed them to the primitive Patriarch of the
Chinese--Fohi, who is represented as having espied these lines on the
back of a tortoise, and having thence deduced the written characters;
which many of the learned Chinese wish to derive from these eight koua
or combinations of the first symbolical lines. But the French scholar,
whom I have more than once had occasion to name, and who is well able to
form a competent opinion on the subject, is most decidedly opposed to
this Chinese derivation of all the written characters from the eight
koua; and it would appear, indeed, that the latter differ totally from
the common system of Chinese writing, and must be looked upon as of a
distinct scientific nature.
Public-domain text, read in full here on John Shaqi.
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