The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
been deciphered; although these emblems may have been, and were in fact
applied to the purpose of alphabetic usage. In the hieroglyphics there
is, beside the bare literal meaning, a high symbolical inspiration, like
a soul of life--like the breathing of a high in-dwelling spirit,--a
deeply felt significancy--a lofty and beautiful design apparent through
the dead character denoting any particular name or fact.[44]
But independently of this boundless chaos of written-characters, the
Chinese undoubtedly possess a system of scientific symbols, and
symbolical signs, which constitute the purport of the most ancient of
their sacred books--the I--King--which signifies the book of unity, or,
as others explain it, the book of changes; and either name will agree
with the meaning of those symbols which, when rightly understood, and
conceived in the spirit of early antiquity, will appear to be of a very
remarkable and scientific nature. There are only two primary figures or
lines, from which proceed originally the four symbols and the eight koua
or combinations representing nature, which form the basis of the high
Chinese philosophy. These first two primary principles are a straight,
unbroken line, and a line broken or divided into two. If these first
simple elements are doubled: namely--two straight lines put under each
other like our arithmetical sign of equation, and two broken or divided
lines also put together, the different lines are formed. According as
one broken line occupies the upper or the lower place, there are two
possible variations--when put together, there are four possible
variations; and these constitute the four symbols. But if three lines of
these two kinds, the straight and the broken, are united or placed under
each other, so, according to the number or the upper, middle or lower
place of either species of line, there are eight possible combinations,
and these are the eight koua, which, together with the four symbols,
refer to the natural elements, and to the primary principles of all
things, and serve as the symbolical expression, or scientific
designation, of these.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account