The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
This pacific policy of the state, however, so far from excluding,
necessarily implies the firm, uncompromising vindication of its rights
and interests, whether at home or abroad; and the repression of evil
doers within, or a just war without, is often the only means of
attaining the object for which the state was constituted--to wit, the
maintenance of peace. On the other hand, the revolutionary state, or
the state where, in opposition to existing rights and interests, new
rights and interests are violently enforced; and where, in subversion of
all established institutions, new institutions, conceived according to
abstract and arbitrary theories, are violently introduced; the
revolutionary state, I say, is, from its nature and origin--no matter
what form it may assume--necessarily driven to a course of iniquitous
policy--to disorganizing tyranny within, and to fierce, relentless
hostility without.
Against the pacific character of the Christian state, the bloody wars of
Charlemagne with the Saxons, the Crusades of a later period, and the
religious wars of the sixteenth and seventeenth centuries are commonly
objected. In the course of the work, to which this memoir is prefixed,
the reader will find these several objections victoriously answered.
§ III. _The Christian state recognizes the legal existence of
Corporations, and depends on their organic co-operation._
The author has before shown that the Christian religion, following the
principle of conciliatory equity, recognizes, without reference to their
origin, all existing rights and interests. Hence the Christian religion
can co-exist, and has in fact co-existed, with every form or species of
government. But there are some governments which, from their spirit and
constitution, are more congenial than others to Christianity; and it is
in this sense we speak of the Christian state.
We have already seen that there are five essential and eternal
corporations--the family--the church--the state--the guild, and the
school. These great corporations have each their several and subordinate
institutions or corporations, which are accidental and transitory by
nature, and consequently vary with time, place, and circumstances.
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