The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
In vain had St. Lewis in his last Crusade against Egypt, once more
exerted all his energies for the deliverance and preservation of the
Christian possessions in the East; possessions, which had they been
retained, might in the end have formed a rampart and a barrier against
the inroads of the Mussulman power into the adjoining provinces of
Europe. Still the danger from this quarter was not so imminent; for it
was not till a hundred years later that the Turks burst from Asia
Minor into Europe, conquered the Northern provinces of the Byzantine
Empire, and began to menace the Christian kingdoms of the West. But
there was a nearer and mightier danger rolling on against Europe--the
formidable power of the Moguls, which surprised it in this period of
the great interregnum. As if the hostile spirit of destruction had
anticipated or known that the power of Christendom could be subverted
only by internal discord; an old sage or priest of the still Pagan
Moguls, had, about a generation before, announced to the youth, who
was afterwards called Zingis Khan, (that is to say lord of the world,
and who is known by this name in history,) that in a vision, he had
seen the Great Spirit, seated on his flaming throne, judge the nations
of the earth, and that, by his decision, the dominion of the world had
been allotted to the young Khan of the Moguls. Filled with this
spirit, Zingis traversed the world with his countless hosts; conquered
China, Thibet and Japan, subdued the Mussulman Empire of Carizme, and
penetrated as far as the Caspian Sea. The conqueror's four sons
continued the work which he had commenced, and divided the earth into
four parts for their task of desolation. The one to whom was assigned
the Western portion of the earth invaded Christendom with his
innumerable squadrons; the throne of Rurick, the greatest Christian
potentate in the North, was overturned; and for several centuries,
Russia, incorporated with the government of Kipzak, groaned under the
oppressive yoke of the Mogul sway. Poland was overrun by the
all-wasting hosts of Moguls; the King of Hungary was defeated, and
forced to flee his country; Silesia was laid waste, and the bloody
discomfiture of the Christian army at Lignitz filled the whole Western
world with consternation. Happily the destroyers penetrated no further
into Europe; and the stream of their conquests, as if diverted by a
protecting hand, took its course first towards the Arabian Caliphate
of Bagdad, which they put an end to; and afterwards towards India, and
other Asiatic and Mahometan countries. This was a passing, but awful,
warning to Christendom, how much she needed the strong arm of a
powerful Protector, and that union alone would enable her to resist
the assaults and inroads of barbarous nations. It was the strong
feeling of such a necessity which had first inspired the idea of the
Western Empire.
Public-domain text, read in full here on John Shaqi.
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