The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
In the German Empire order was first restored by Rodolph of Hapsburgh,
who, notwithstanding his earldom of Alsace and his other hereditary
demesnes in the Alps, had not yet so much power as many other
aspirants to the imperial crown; but his chivalrous virtues ranked him
high in the estimation of many of the princes. A happy and singular
coincidence of accidental circumstances occasioned his unexpected
election to the empire, which appeared to him, as to many others, a
calling from above. Being on the most peaceful understanding with the
Pope, he yet abandoned his expedition to Rome; for he was, above all
things, anxious to put an end to anarchy, to establish the public
tranquillity on a solid basis, and, as far as was then possible, to
restore the reign of justice. The high services which by this he
rendered to his country in those distracted times, History has not
been backward to acknowledge; and, as the Patriarch of the imperial
house of Hapsburgh, he has been the founder of a power which, in
succeeding ages, has ever proved a pillar of strength and security to
Germany and even Europe. But often again did anarchy rear her head,
and often did disorder obtain the ascendant in Germany, as well as in
other European states. Nations felt the want of one mighty,
independent, and protecting power--they lamented the decline of those
Christian principles which had knit so closely all the ties of public
and private life; and they saw with regret the gradual approach of the
general dissolution and mighty ruin of European society. Under
Rodolph's successors, down to Maximilian and Charles the Fifth, the
Emperors were confined in their sphere of action to Germany and its
internal affairs, which do not here immediately concern us. The
expeditions to Rome tended, indeed, to keep alive the remembrance of
the old imperial rights and claims; but they were productive of no
permanent advantage, nor real extension of power. It was only in the
summoning of general councils (the want of which was soon so urgently
felt for the well-being of the church and of Christendom), that the
imperial power was really exerted in favour of the general interests
of Europe.
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