The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
often represented in a manner little conformable to historic truth,
and to the spirit and character of this mighty revolution, when it is
said that he entirely abrogated the whole system of the Mosaic law.
The outward scaffolding was indeed removed, when it had ceased to be
necessary; such were all those laws which applied only to that state
of strict separation from Heathen nations, which at an earlier period
had been of such absolute importance. Very many things were still
retained; and all now received in the fulfilment a higher spiritual
signification; and this was natural, when we consider that in Judaism
itself every thing which had not been designed merely for local and
temporary wants, from the very commencement of that dispensation, was
typical of Christianity. The twelve apostles, as well as the first
seventy-two disciples, were taken exclusively from the chosen people,
and even, in this respect, the divine promises were completely
fulfilled, and literally observed. The constitution of the ancient
hierarchy has very evidently furnished the pattern for that of the
Christian priesthood; though this of course has been adapted to the
wider circle of a higher and more spiritual system. The expression,
"My kingdom is not _of_ this world," does not imply that it was
not to be _in_ this world a real and effective power, with a form
and organization clearly defined. Many have read so much, or inferred
so much, from this declaration, that they could not adopt an easier or
more polite method of shutting out this divine empire of truth from
the world. In the hours of the greatest solemnity, the divine Master
revealed to his disciples the hidden sense of the ancient revelation
in all the plenitude of its mysteries. As the Saviour himself said
that every word and syllable of the old law must be literally
fulfilled; as in general the spiritual interpretation of the divine
oracles is by no means inconsistent with their literal truth and
inviolable sanctity; so the same remark will apply to the new
revelation, in which every word and every syllable of prophecy will
receive a full and practical accomplishment before the consummation of
time. Even in another point of view, particularly worthy the
consideration of the historian, Christianity must be regarded only as
a divine continuation, a higher and more expansive form, or spiritual
renovation, of the Mosaic institution; and was so intended by its
divine Founder; namely in those aspirations after futurity, which now
so exclusively directed the whole of human life, and its various
views.
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