The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
The Jewish covenant and the old revelation of the Hebrews formed the
chief corner-stone on which Christianity was founded; and the first
apostles of the new religion were all chosen from among that people.
The scriptures of the new covenant were composed in the Greek tongue,
and the first apologies, and other expositions of faith, or books of
instruction by the primitive fathers, were mostly written in the same
language. We may therefore consider this language as forming the
second foundation-stone of the Christian edifice. Though the political
consequences of the Macedonian conquests in Asia were not of any
permanence, yet the influence which these conquests have exerted on
the intellectual character of nations, the ascendancy which they gave
to the Greeks over the whole civilized world of that period, were by
no means unimportant. It was by means of these conquests that the
philosophy and literature of the Greeks became, along with their
language, predominant in Egypt and the Western countries of Asia; and
hence this language was adopted as the original tongue of
Christianity; because no other at that period had attained such
intellectual refinement, or such general diffusion. As in human
society every class and condition of life, nay, every individual, by
the peculiar rights and advantages which each exclusively enjoys,
still serves the community, and contributes to the weal of others,
unconsciously and without precisely wishing it; so in the history of
the world, and in the progress of nations, all things are closely
interlinked, and one serves as the instrument, auxiliary, or bond of
union to the other; and it was not one of the least important results
of the Greek science and language, that the two points wherein that
nation had risen to the greatest eminence, and was endowed with the
greatest power, should both have been so nearly allied with the cause
of Christianity, even from its origin. The Roman empire was the third
foundation-stone of the Christian religion; for its vast extent
facilitated in a singular manner the early and very rapid diffusion of
Christianity, and formed indeed the ground-work on which the fabric of
the new church was first constructed.
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