The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Their original descent from Asia remained ever strong and lively in
their remembrance, and allusions to it were interwoven into the whole
body of their traditionary poetry; and as in the Persian traditions,
the Arii are celebrated as the most generous and heroic nation of the
primitive ages, so the Asae occupy the most distinguished place in the
Northern mythology. In the Scandinavian North, which remained Pagan
for many centuries after Germany had become Christian, there are still
extant many monuments and songs of a similar purport and strain; and
of these, indeed, abundant vestiges are to be found every-where. These
old historical traditions and this hereditary poetry had often a very
powerful influence on real life, and on the martial enterprises and
achievements of the tribes; and as in the heroic ages of the Greeks,
according to the Homeric description, so in those times the bard,
proclaiming the history of gods and heroes, and attending on the
person of the prince or general of the army, was by no means an
unimportant personage.
A monarchy of such wide extent, as the ancient kingdom of Persia, did
not exist in Germany. The constitution, if we can apply such a term to
the wild freedom of those early ages, was more like that of Greece in
the heroic times, when she was governed by her noble families, and her
territory was divided into a number of petty kingdoms, which only
rarely united in a great league for a common enterprise. This
primitive Germanic constitution was a very simple and free aristocracy
of Nature. The tribe that composed the nation was an union or
confederacy of freemen and nobles under an hereditary tribe-prince,
or chosen leader; and it was only at a later period that among some of
the Germanic nations, this confederacy gave way to a regular regal
government. Every freeman, and every man having a right to bear arms,
was a member of the Hermannia, which was afterwards called the
arriere-ban; and it was this ancient Hermannia that gave rise to the
Roman name for Germany. The land was cultivated by bondsmen and
slaves, who had been either purchased, or taken prisoners in war, or
were the conquered remnant of the ancient inhabitants of the country,
or even men who for some crime had forfeited their freedom and
nobility. When the Romans became better acquainted with the Germanic
nations, the latter had partly become an agricultural people; and they
observed that very primitive custom of letting their fields lie
alternately in fallow--a custom which has been so long retained in the
North of Germany, under the name of _dreyfelder-wirthschaft_.
Private property in land itself was not yet marked out nor enclosed
within any exact limits--there was still much common land, and this
was naturally an inducement for the different tribes, whenever they
had a favourable opportunity, to change their abode and migrate. But
this infant agriculture was still held subordinate to the occupations
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