The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
alien from Christianity. As the march of error is infinitely
progressive, and as, from its very nature, false opinion is sure to
branch out into a variety of ramifications, it is often difficult to
determine with exactness whether some of these Gnostic sects, that
spread through Central Asia, and were lost in a multitude of others,
were or not of a Christian origin. Of all the sects belonging to the
Gnostic family, the Manichæans alone appear to have had a longer
existence; and during the middle ages, they secretly germinated in
Europe.
The second corruption of Christianity was from Arianism, which
corresponds to what in modern times is termed Rationalism; though the
former appeared in another and more Christian form. That the dispute
with Arianism was no mere verbal dispute--that it involved a capital
article of faith--a question of life or death for Christianity--a
question whether the real Foundation--the essential Corner-stone--and
Beginning of our faith were really, truly, and in very deed divine,
and from God, and equal with God, or merely in a certain sense like to
God--(an opinion which the Platonic, or any other system of
philosophy might have included among its tenets)--that the dispute
with Arianism was no mere verbal dispute, must be evident to every
upright, ingenuous, and unprejudiced mind. No sect has ever been so
widely diffused, nor has ever taken such deep root; and, by the arts
and evasions of a prodigious subitlty it maintained its principles
under the mask of apparent submission. It was now that for the first
time, the importance and power of a general council became apparent,
in order to oppose to the many-shaped, subtle, and intangible spirit
of error, a brief, but clear, and definite formulary of that faith
which animated the bosom, and was rooted in the conviction, of every
Christian. This destructive rationalism of the early ages of
Christianity was at last repressed, and became finally extinct; though
the last ramifications of this sect have continued down to our times
among the Eutychians of Armenia, and the Nestorians of Ethiopia.
Public-domain text, read in full here on John Shaqi.
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