The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Christians in all that relates to the inscrutable decrees of Divine
Providence; whether those decrees regard individuals or mankind in
general. Surely nothing could be conceived more disquieting, more
fatal to human life, than for every individual to know beforehand with
the utmost certainty from his birth the day and hour of his death; and
no greater calamity could happen to any man than a revelation of such
a kind. The same remark is equally applicable to the world in general,
where such fore-knowledge would only produce the utmost disorder and
confusion. As in the case of a sick man reduced to imminent danger
from the increasing symptoms of dissolution; though no man, not even
the physician, can positively know and determine with certainty the
course of events, which is known to God alone, still every friend
would wish that the patient should examine his interior, unite his
thoughts to God, and set his house in order; so cases may be imagined,
when this comparison would apply to mankind at large.
Thus then on the Roman soil, and amid that world once so brilliant,
Christianity had grown up, like a tender, luminous plant, whose seed
had come down from Heaven. For the further expansion of that heavenly
seed, for the formation of the Christian state, and the political
organization of Christian nations, we must allow that the all-wise and
powerful Hand, which guides the destinies of men and of nations, the
march of ages, and the course of events, found it necessary to employ
at first very violent, and (if we may borrow a term of the medical
art) almost heroic remedies. The cause of this undoubtedly must be
sought for in the fact, that although many great and holy men are to
be found in the first ages of the church, mankind on the whole had
very imperfectly corresponded to that mighty and divine impulse which
Christianity had imparted to the world; and had very soon and very
quickly fallen into the most fearful disputes. Scarce had that
inundation of the Northern nations burst in upon the blooming garden
of the Christian West, (and beneficial to mankind as have been the
remote consequences and final results of that revolution, and
defensible therefore as it may be in a historical Theodicea, still we
cannot deny that its immediate effects were most terrible and
destructive;)--scarce, we say, had this inundation of the Northern
nations occurred, when, in the opposite quarter of the East, there
broke out among the nations of Asia, that mighty Arabian
conflagration, whose flames were scattered over the terrified globe,
by the sons of the desert, guided by their new prophet of unbelief,
and animated themselves with all the enthusiasm of destruction.
Public-domain text, read in full here on John Shaqi.
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