The Philosophy of History, Vol. 2 of 2 — John Shaqi
The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
In reply to this, one observation only need be
made--_If Christ were not more than a Socrates, then a_ _Socrates He
was not._[1] But this opinion is not only unhistorical, or, to speak
more properly, _anti-historical_, because it is in utter opposition
to all covenants, testimonies, authentic records, and even Christ's
express declarations; but fully as much, and even still more on this
account, that if we once remove this divine keystone in the arch of
universal history, the whole fabric of the world's history falls to
ruin--for its only foundation is this new manifestation of God's power
in the crisis of time--this hope in God abiding unto the end. For,
although I do not consider a formal demonstration of the truth of the
Christian religion as falling within the province of profane history;
yet the belief of its truth--a faith in its dogmas, is the only clue
in such investigations. Without this faith, the whole history of the
world would be nought else than an insoluble enigma--an inextricable
labyrinth--a huge pile of the blocks and fragments of an unfinished
edifice--and the great tragedy of humanity would remain devoid of all
proper result.
Confining myself within those limits which the very nature of the
subject, and the force of circumstances prescribe, and which I have
here thought it necessary to mark out with exactness, I shall now, in
order to see under what circumstances Christianity first arose in the
world, and appeared on the domain of history, direct your attention
more immediately to the Jewish state.
Public-domain text, read in full here on John Shaqi.
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