The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
belonging to it;--without this strong feeling of duty, I say, they
never would have deviated from the good old simple usage of dividing
the royal patrimony. The more so indeed as the glory they sought was
rather of a chivalrous kind, consequently purely personal; and that
favourite idol of modern times--national vanity, was perfectly unknown
to them. Their institution, certainly, would not be adapted to our
times; nor was it even suited to those immediately succeeding; but an
age to be judged aright and duly appreciated, must be estimated by its
own standard, and the opinions proper to it. That even a division of
sovereignty and partition of kingdoms is not incompatible with the
external union of the body politic for one general design, so long as
the potentates are animated by a Christian and brotherly feeling, and
a spirit of union as to this one object--the all-uniting bond of
confederacy; is a truth which may be proved by many pleasing and
glorious examples from the history of the earlier middle age, and from
that of Germany especially. If on the one hand we would lay it down as
a general historical law, and axiom of state, that separated or
divided kingdoms and countries can never combine for one common
object, nor remain permanently united in feeling nor Christian
equity--so on the other hand, we must remember that the division of
nations according to certain natural boundaries, which we would fain
regard as the only perfect and absolutely right one, is like the
quadrature of the circle, a problem eluding all calculation, and
remaining for ever insoluble, since each one, according to his
peculiar political position, or national prejudices, views those
eternal boundaries in a different light, and determines them
differently. Thus in order to put an end to all discord and to the
injurious system of partition, nothing would remain but the vulgar
resource of an universal monarchy and military dominion--a resource
which as often as it has been tried, has been as little justified or
recommended by its historical results, as that custom of partition
which prevailed in the German ancestral kingdoms of the earlier middle
age.
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