The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
scupulosity, and a contentious subtilty to the letter of the old law,
while they had long forgotten its divine spirit, and were notorious
for their attachment to their own interests, their selfish feelings,
and false and contracted views. As they acknowledged, and respected
with the most scrupulous fidelity all existing laws, they sided,
apparently at least, with the Romans; though they never entertained a
cordial attachment for those conquerors; and indeed they ever
cherished the hope of being able to ensnare the great Teacher, so
beloved by the Jewish people, into a declaration against the Roman
rule, as in their limited views they conceived He must, sooner or
later, be necessarily driven to that expedient in order to sustain his
popularity. But it cannot be doubted that the cause which the
Pharisees defended was, on the whole, the legitimate cause of the
Hebrews of that period, since our Saviour himself expressly
acknowledged this, when he said of the Pharisees,--"They sit in the
chair of Moses, and whatsoever they command you, that do ye." It was
precisely because they had made the old law, and the cause of God,
their own cause, that so much was exacted of them; and that they were
judged with so much severity by our Saviour, apparently with greater
severity than were the Sadducees themselves, who by an Epicurean
philosophy, and a latitudinarian system of morals, had fallen almost
entirely from the faith, had affixed a mere human interpretation to
Scripture, and had even called in question the doctrine of the
immortality of the soul. If in this sect there were individuals
entertaining purer and more exalted notions of the truth, we must
regard them rather as happy and honorable exceptions. We must not,
besides, forget that the severe judgments on the Pharisees, which
occur in Scripture, refer only to the more degenerate among them,--a
great portion, doubtless, perhaps the greater part; but by no means
include the whole sect or body, among whom were many worthy
individuals.
We ought also to recollect that the apostle Paul was a Pharisee, and
though a well-intentioned, yet a very zealous, one, for all his
writings shew the man who had sat at the feet of Gamaliel: the latter
again was the grandson of the illustrious Hillel, who is named as one
of the last great doctors of the Hebrews, who was profoundly versed
in their sacred traditions, and was indeed one of the last pillars of
the Synagogue. The Jewish history or tradition mentions seven species
of false Pharisees, to whom all the reproaches of our Saviour are
perfectly applicable. Many other Pharisees, besides the apostle Paul,
are mentioned with honour in Holy Writ, as friends and disciples of
our Redeemer, though they had not the courage openly to declare
themselves his followers.
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