The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
During the period of the Norman glory, the Russians (a populous and
widely spread Sclavonian nation, inhabiting the vast and ancient
Sarmatia, formerly governed by the Goths) called to their assistance
the Varangians, who established a new dynasty at Novogorod. Either
from this circumstance, or from the former dominion of the Goths, the
country was by the neighbouring Finnish tribes afterwards called
Gothland. Russia received Christianity at the hands of the
Byzantines--and thus in its remote North, remained a stranger to the
Catholic West--the more so, indeed, as the country, invaded and
desolated by the Moguls, long groaned under the oppressive yoke of
these barbarians--till at length, in very recent times, and in the
very struggle of regeneration, it has grown up into a mighty power.
Thus the whole circuit of the Christian West, and all the kingdoms it
included, was now tolerably well filled up; and it then consisted of
ten principal countries or nations; but in forming this estimate we
must not attend to minuter subdivisions or mere national varieties,
or to the frequent partitions of kingdoms, and alterations of
territory, amid various conflicting or successive dynasties; but we
should keep in view only the general and permanent outline of the
European states. Germany and Italy, which were respectively the seats
of the Christian empire and the Papal dignity, formed the centre of
Europe. Along with these two states, France and England were the most
active, the most powerful, and the most influential members of the
European commonwealth; while Spain was principally occupied with her
own domestic contests against the Saracens. The Scandinavian countries
were somewhat connected with the Germanic Empire, and Poland and
Hungary, after they had embraced Christianity, were united with that
empire in the closest bonds. Lastly, in the far Northern and Eastern
extremities of Europe, the Byzantine Empire and the kingdom of the
Muscovites, (closely connected by the ties of religion,) formed the
extreme and remotest members of the Christian Republic. Such was the
geographical extent, and such the historical situation of Christendom
at that period.
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