The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
After the downfal of the Carlovingian family, the empire was restored
to its pristine vigour by the election of the noble Conrad, Duke of
the Franconians. This pious, chivalrous, wise and valiant monarch had
to contend with many difficulties, and fortune did not always smile
upon his efforts. But he terminated his royal career with a deed,
which alone exalts him far above other celebrated conquerors and
rulers, and was attended with more important consequences to
after-times, than have resulted from many brilliant reigns; and this
single deed, which forms the brightest jewel in the crown of glory
that adorns those ages, so clearly reveals the true nature of
Christian principles of government, and the Christian idea of
political power, that I may be permitted to notice it briefly. When he
felt his end approaching, and perceived that of the four principal
German nations, the Saxons alone by their superior power, were capable
of bringing to a successful issue the mighty struggle in which all
Europe was at that critical period involved, he bade his brother carry
to Henry Duke of Saxony, hitherto the rival of his house, and who was
as magnanimous as fortunate, the holy lance and consecrated sword of
the ancient kings, with all the other imperial insignia. He thus
pointed him out as the successor of his own choice, and in his regard
for the general weal, and in his anxiety to maintain a great pacific
power capable of defending the common interests of Christendom, he
disregarded the suggestions of national vanity, and sacrificed even
the glory of his own house. So wise and judicious, as well as heroic a
sacrifice of all selfish glory, for what the interests of society, and
the necessities of the times evidently demand, is that principle which
forms the very foundation, and constitutes the true spirit of all
Christian government. And by this very deed Conrad became after
Charlemagne, the second restorer of the Western Empire, and the real
founder of the German nation; for it was this noble resolve of his
great soul which alone saved the Germanic body from a complete
dismemberment. The event fully justified his choice. The new King
Henry, victorious on every side, laboured to build a great number of
cities, to restore the reign of peace and justice, and to maintain the
purity of Christian manners and Christian institutions; and
prepared for his mightier son, the great Otho, the Restoration of the
Christian Empire in Italy, whither the latter was loudly and
unanimously called. This first age of the Saxon Emperors was the happy
period wherein Germany possessed the greatest power and resources, and
enjoyed great internal peace and prosperity. It is in this period,
too, that we trace the first beginnings of mental refinement, in many
excellent and remarkable productions of the Latin school, which were
soon succeeded by the successful cultivation of the vernacular tongue.
Quite as unhistorical, and even still more absurd than the reproaches
Public-domain text, read in full here on John Shaqi.
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