The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. Shoemaker — John Shaqi
The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. ShoemakerHuff, Jacob K.
Philosophy
The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. Shoemaker
Huff, Jacob K.
American essays; Huff, Jacob K., 1851-1910
No man can do successful work alone. We need the help and the moral
support and the sincere appreciation of all those whom we know to be in
sympathy with souls who are still pulling against the stream and through
the darkness of obscurity and neglect. Every one of us have friends who
pass us in the dark—friends that we could sincerely love and respect, and
who could aid us and cheer us as we pull against the streams of life with
the sad realization that sooner or later, we shall all be washed away.
Let us get closer together. Let us flash the binnacle light of love
and God speed and good cheer as we pass in the dark. Too often we turn
down the light at the approach of an unknown ship, and use our utmost
endeavors to pass unseen and unknown. Is it because our mutual thoughts
are out of tune?
And would it be thus if we were all mutually working for the uplifting of
humanity? Would it be thus if we were all willing to throw out a line to
the human boats drifting, without a rudder, down the rapids of poverty
and want?
We are all ultimately going out on the unknown sea—why not sail closer
together on the sea of life? Soon we will drift so far apart that
absolute darkness will hide us from the living world; so, while we live
let us avoid passing friends without calling to them over the water.
VOICE OF THE STONE
Passing through a country graveyard one day last summer, and reading
the sad stories engraved on the many head stones, I was attracted
by the silent voice of one particular stone, erected over the grave
of a six-year-old boy: “How Many Hopes Lie Buried Here!” Was it an
exclamation, or an interrogation? How many hopes? Only the fathers and
mothers can truly tell who have buried hopes in similar graves.
These bereaved parents had pictured their baby boy as a man, going out
into the world to accomplish great things and fill their declining years
with pleasure and delight.
Often they had pictured their boy in his manly beauty, able to defend
himself from the enemies that always cross the path of the successful,
and attempt to retard their progress. They had pictured him on the stage
of life swaying men with the power of his logic and his persuasive voice.
Men were cheering at the bare mention of his name, for he had taught the
people to love him and believe in him.
They saw him holding high positions in the social and political
world, and always going higher, always gaining more and more, always
accomplishing greater things—ah, perhaps holding the highest office in
the land—President of the United States!
Or they may have been more modest in their hopes. They may have seen
their boy, grown to sturdy manhood, following the plow and reaping the
golden grain; and, instead of going out into the world to win glory and
fame, they may have pictured him contented in the old home, sitting with
them in the evening under the vine clad porch and discussing the modest
hopes of the village people.
Public-domain text, read in full here on John Shaqi.
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