The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. ShoemakerHuff, Jacob K.
Philosophy
The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. Shoemaker
Huff, Jacob K.
American essays; Huff, Jacob K., 1851-1910
I became interested. Would the showman prove true to his promise? He
surely would. No man who could deliberately deceive a poor little cripple
like Joe could possibly possess enough sentiment in his soul to please an
audience. Once when Joe wasn’t looking, Charley winked at me and smiled.
What did he mean? Was he amused at Joe’s doubts, or was he tasting the
joke he was going to play on the poor boy later on? So certain was I of
this that I began to look at the man more closely. His face was a puzzle.
Not a bad face, but no doubt a lover of a practical joke. Maybe he
thought it a great joke that any one should expect to have his entrance
money refunded after the show was over.
I began to hate the man for what he intended to do, and pitied the boy
more and more, as so many people passed by unheeding his petition, “Won’t
you help a poor cripple?” They couldn’t help but hear, but so many people
have grown calloused to the appeals of the unfortunate that they can pass
through a shower of appeals without even putting up an umbrella.
One man even declared to me, on the side, that Joe’s begging should
be prohibited. He said it encouraged begging in other boys who were
not cripples. He said the town of Pottsville should support the boy in
comfort, and not drive him to begging for a living. In his own city he
paid an annual poor tax for the support of the indigent people, and
stopped at this. He was opposed to begging.
I suggested that maybe the sound of a beggar’s voice kept our hearts
mellow and our charity warm toward the world and God’s miserable poor. He
gave me a look of contempt and passed on. I do not know his profession.
He might have been a lawyer or a minister or a doctor. Anyhow, he was no
worse than the showman who was going to fool poor Joe.
Then the ticket window went up and there was a rush of people. I heard
Joe’s voice above the noise of tramping feet: “Don’t forget, Charley!”
I felt like crying. Poor crippled Joe! The crowd was rushing for the
train. I saw Charley stop and drop several coins into Joe’s outstretched
hand, and heard his “Oh, thank you, Charley! I’ll go to your show every
time you come back to Pottsville.”
RACE SUICIDE
During the last ten years race suicide has been one of the leading
problems of life, and on several occasions I have written my views on
this subject. I have not changed my views at all after hearing the many
arguments of the old conservative “stand patters” who try to imitate
Solomon and the other prolific polygamists of long ago. There is no such
a thing as race suicide. When big families are necessary, the big family
will be fashionable. There is an ebb and flow to everything. Just now the
pendulum of progress is swinging out toward the small, healthy, educated
family of two to six children.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account