The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. ShoemakerHuff, Jacob K.
Philosophy
The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. Shoemaker
Huff, Jacob K.
American essays; Huff, Jacob K., 1851-1910
In my own neighborhood the small families are the best educated or at
least have the best opportunities to educate the children. I know of two
families within a day’s travel of my home that have fifteen children
each. Thirty children in two poor families! And not a single child
obtained a common school education. They were obliged to go out to
service before they were fifteen years old, and many at even a younger
age. They are good citizens for the single reason that they were raised
in the country, where few temptations are found. Had they been born in
the city slums, what could have saved them from a life of crime? As it
is, not a single child will stand any chance to make the world better
for their having lived in it; for they belong to parents who came from
prolific families, and where education was only a luxury to be handed
over to the wealthy.
If Nature intended men and women to be as helpless in the reproduction
of their kind as the fruit tree or the wild animals, the knowledge of
reducing the crop would have been withheld from them. And until men
gained this knowledge Nature was obliged to step in and reduce the
population by famine, disease or earthquake and flood. It was an object
lesson against over-population, and to show men that there was no hurry
about God’s work. If God is love, he certainly does not desire the job of
removing an over-population through the means of some awful calamity or a
visitation of disease.
Don’t you suppose the God of nature loves to see men live in comfort and
plenty? The Meat Trust and the Kaiser want large families, but the Meat
Trust and the Kaiser have motives far removed from bringing happiness
into the world. The one wants children to consume more benzoated meat,
and the other wants to turn children into soldiers and human butchers.
The man who cries for overgrown families of children, to be brought up in
rags and ignorance and slavery, has not the happiness of the race in his
heart. He wants them for a selfish, barbarous purpose—for profit and for
plunder.
FOR A STAGE CAREER
She was a beautiful woman and her costumes were magnificent, but there
seemed to be a lack of soul in her acting. There was applause from the
house every time she came on the stage, and seldom she escaped after
singing a song in her entrancing voice without returning and singing to
an encore. There was the sweetness of despair in her voice, but made a
trifle harsh by a spirit of defiance. A trained ear could distinguish the
lack of harmony in her soul. The man at my side turned to me as she left
the stage and said:
“That poor girl has a history, and a sad one. It is one thing to have a
sorrow or an adventure that is absolutely located in the past, but still
another thing to have a sorrow and a regret that follows one through life
like a shadow.”
Public-domain text, read in full here on John Shaqi.
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