The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. ShoemakerHuff, Jacob K.
Philosophy
The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. Shoemaker
Huff, Jacob K.
American essays; Huff, Jacob K., 1851-1910
“This morning I concealed myself in a barrel of ashes and other trash and
was hauled out of the jail yard by the darkie who drives the refuse cart.
When we got safely away from the jail I rose up out of the trash barrel
and scared that black man half to death. I took advantage of his fright
and told him if he informed the officials of my escape I would swear that
he was guilty of helping me away, for a price, and because I couldn’t pay
him he would not let me off. He promised to keep quiet, so I ran through
the fog and came here.”
“Why did you come here?”
“Because I know you appreciate life and love humanity. I knew you would
believe my story, or at least believe enough of it to awaken your
sympathy and think of the long time fifteen years must be—fifteen years
taken out of my life! The time is too long, even if I were guilty. Won’t
you try to think of how long fifteen years must seem to one so young as
I, and then hide me for a day, and then help me get away tonight? Won’t
you, for the love you bear humanity? Won’t you do so for my mother’s
sake?”
“For God’s sake, stop!” I cried; and then I sat down on the chopping
block and buried my face in my arms and tried to think. “Fifteen years
is a long, long time to take out of a boy’s life! Fifteen years, without
sight of a mother’s face, without flowers or the songs of birds; without
sunshine and the dews that fall from heaven for all. Fifteen years shut
up between black walls, and away from the smiles of women and little
children. God, the sentence is too hard, the punishment too great! We
can’t reform men by treating them as wild animals.”
I looked into his frank blue eyes and asked: “Tell me once more,
truthfully, are you innocent?” And he answered: “Before God I swear that
the story I told you is true!”
I plead guilty to helping a prisoner escape, and I feel no pangs of
regret. Fifteen years between black walls is a long, long time, and the
boy had a mother.
RELIGION OF HUMANITY
Near my home lived a poor, hard-working, but improvident man. He had a
wife and seven children. The oldest was thirteen, and the baby but ten
months old. They were poor. The husband and father was working only half
time. There is a cause for the dull times, but the man did not know what
it was. Those who do know are afraid to tell, for fear it may injure
their business. “Great is Diana!”
One month ago the wife and mother was taken suddenly ill, and died in
less than twenty-four hours. Everybody was shocked. It seemed so cruel
and hard of Providence to remove that poor woman at a time when she was
needed most. Many would have blamed Providence of cruelty, but they are
afraid to do so.
No one knew the reason why this death was ordered. Some thought it was
even a sin to make a study of the case, “lest they offend Providence.”
Public-domain text, read in full here on John Shaqi.
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