And is not nature, on the whole, a life-tree, as it were, whose leaves and flowers are perpetually expanding themselves and seeking nourishment from the balsamic air of heaven, while, as the sap rises from the deep-hidden root into the mighty stem, the branches stir and move, and invisible forces sweep to and fro in its waving crown. Most shallow and superficial, in truth, is that physical science which would consider the system of nature, with all the marvels of beauty and majesty wherewith its Maker has adorned it, as nothing more than a piece of lifeless clock-work. In such a system the all-mighty Creator must appear at best but a great mechanical artist who has at his command infinite resources; or, if we may be allowed so absurd an expression, as the fittest to expose the absurdity of those who would regard the divine work, both in its whole and in its parts, as dead, an omnipotent clockmaker. If, however, to meet the needs of man’s limited capacity, we must, when speaking of the Creator, employ such trifling and childish similes, then of all human avocations and pursuits that of the gardener will serve best to illustrate the divine operations in nature. All-mighty and omniscient, however, He has Himself created the trees and flowers that He cultivates, has Himself made the good soil in which they grow, and brings down from heaven the balmy spring, the dews and rain, and the sunshine that quicken and mature them into life and beauty. If, then, there be life in nature, as, indeed, observation teaches, and the general feeling of man avouches, it must also possess a vital development, which in its movements observes a uniform course and intrinsic law. In truth, the Creator has not reserved to himself the beginning and the end alone, and left the rest to follow its own course; but in the middle, and at every point, also, of its progress, the Omnipotent Will can intervene at pleasure. If He pleases He can instantaneously stop this vital development, and suddenly make the course of nature stand still; or, in a moment, give life and movement to what before stood motionless and inanimate. Generally speaking, it is in the divine power to suspend the laws of nature, to interfere directly with them, and, as it were, to intercalate among them some higher and immediate operation of His power, as an exception to their uniform development. For, as in the social frame of civil life, the author and giver of the laws may occasionally set them aside, or, in their administration, allow certain special cases of exception, even so is it, also, with nature’s Lawgiver.