I said as naturally, because it is implied in the very nature of things that if God did originally create free beings like men, He would give them all things needful, keep them constantly in His regard, and every where lend them a helping and directing hand. But from time to time He might, it is not inconsistent to suppose, withdraw, as it were, His guidance; for otherwise they would cease to be free beings. In this respect the divine Providence may be likened to a mother teaching her child to walk. Having chosen a clear spot, free from all things likely to hurt the infant in its fall, she places it firmly on its feet. For a little while she holds and supports it, and then, going back a few steps, she waits for its love to set its little limbs in motion and to follow her. But how watchful is her eye, how outstretched her arms to catch her babe the instant it begins to totter! Such nearly, and equally simple, is the relation of God to man; and not to individuals only, but also to the whole human race. For in the divine education and higher guidance of mankind we may trace the same degrees and natural gradation of developments as form the basis of the education of individuals, and may also be observed in all the processes of nature. Now we take it for granted that God has willed the creation not only of free and pure spirits, but also of the natural world; for that He has so willed is a fact that, as it were, stares us in the face. If, then, along with the free spirits He has also created a nature, _i.e._, a living reproductive power, capable of and designed to develop and propagate itself, it is plain that we can not and ought not to think of such a nature as independent and self-subsisting. For, first of all, it had not its beginning in itself. Moreover, it would move as a blind force, and as such manifest itself only in destruction and desolation, if its Maker had not originally fixed and assigned to it the end toward which all its efforts were ultimately to be directed. Nature, indeed, is not free like man; but still it is not a piece of dead clock-work, which, when it is once wound up, works on mechanically till it has run itself down again. There is life in it. And if a few abstract but superficial thinkers have failed to discern, or even ventured expressly to deny this truth, the general feeling of mankind, on the other hand, bears witness to it. Yes, man feels that there is life rustling in the tree, as with its many arms and branches, its leaves and flowers, it moves backward and forward in the free air; and that, as compared with the clock, with all its ingenious but dead mechanism, it is even a living thing. And what the common feeling of mankind thus instinctively assumes is confirmed by the profounder investigations of physical science. Thus we know that even plants sleep, and they, too, as much as animals, though after a different sort, have a true impregnation and propagation.